The golden palm tree in the center of the four square inset has a light blue covering set under twelve palm leaves. The color light blue is a reference to the sky which in turn denotes heaven. The color gold is also a symbol of heaven. The light blue covering is a jacket. This light blue jacket was instructed by God to be worn by the high priest. Exodus 28 v31 "And you shall make the robe of the ephod all of blue."

The ephod was the ephod of Judgement to be worn over the light blue jacket. The ephod was four square as is the flag inset. The two braided chains of gold are located at the base of the golden palm tree alongside the two double edge axes which are the symbol of judgement. These are all pictured at the base of the golden palm tree.

The epod was the epod of Judgement to be worn over the light blue jacket. The epod was four square as is the flag inset. The two braided chains of gold are located at the base of the golden palm tree alongside the two double edge axes which are the symbol of judgement. These are all pictured at the base of the golden palm tree.

God had instructed this garment to be worn by the High Priest when he entered into the Holy of Holies to meet with God.

The golden palm tree itself represents the High Priest. We are told in the book of Hebrews, chpt. 6 v19 & 20, that Jesus is our High Priest after the order of Melchisedec. Here also is a reference to Jesus as an anchor to us. The anchor sunk into the earth on the left base of the four square inset is another symbol for Jesus.

Hebrews 6:19-20
19. "That promise is like an anchor to us; it upholds the soul so that it might not be shaken, and it penetrates beyond the veil of the temple."
20. "Therein Jesus has previously entered into the temple for our sake, and become the High Priest forever after the order of Melchisedec."

Now the center gold candlestick is the center of the seven lamp stand of gold called the Menorah (lamp stand symbol of Israel). God gave Moses the pattern for this lamp stand on the top of Mt. Sinai when he met with Moses, Exodus 25 v31 & 32. The seven branches of this lamp stand with a light on top are the symbols of the seven spirits of God found in Revelation chpt. 3 v1; 4 v5; 5 v6. These in turn match the seven colors of the rainbow. When they are merged they become light.

This in turn is a symbol of Father God. At the Jewish Seven Day Festival of Hanukkah, also known as the "Festival of Lights," on the Seventh Day of the Festival of Hanukkah Jesus stood before the crowd and declared (John 8:12) "I am the light of the world. Whoever follows me shall not walk in darkness, but he shall find for himself the light of life."

Here we see the power and the spiritual significance of the golden palm tree. There is the center of the four square center of the flag of the nation of Haiti.

The bowl on top of the golden candlesticks are the twelve palm leaves in a turned down position. This turned down position is a symbol of a bowl. Twelve is the number for fullness. In Ezekiel 41 v18, we see the pattern for the prototype of the third temple in heaven. There are cherubim facing each other with a palm tree between them. The wings of the cherubim are equal to the leaves of the palm trees. This symbolizes the righteousness of God. In several places the Jews are waving palm leaves or the righteousness of God while calling out "Hosanna" which simply means save us.

Psalm 104:2 "Thou coverest thyself with light as with a garment." (light blue jacket)

Psalm 36:9 "For with thee is the fountain of life; in thy light shall we see light."

John 8:12 "I am the light of the world; he who follows me shall not walk in darkness, but he shall find for himself the light of life."

The center gold candlestick in this lamp stand is extended above three gold candlesticks on its left and three gold candlesticks on its right. The name in Hebrew for this center gold candlestick is called the shamash, or servant's candle. Jesus was servant example for all his followers, Christians. The center gold candlestick is also a symbol of the God Father of the three part fullness of God, a trinity reference when included with the Holy Spirit.

At the time of the Jewish Festival of Lights, Hanukkah, when all candles were lit, Jesus stood before the crowd and declares, John 8:12 "I am the light of the world." Here we see the power and the spiritual significance of the golden palm tree at the center of the four square inset of the flag of the nation of Haiti.

The bowl at the top of the golden candlesticks consists of twelve palm leaves in a turned down position. This turned down position is symbolic of a bowl. Twelve is the Hebrew number for fullness. The leaves of the palm tree are green which is a symbol of life (the green earth).

In the pattern for the third temple to be built in Jerusalem, Ezekiel 41, we see two cherubim facing each other with a palm tree between each set of cherubim. The wings of these cherubim equate to the righteousness of God. They are five cubits in length. Five is the Hebrew number for grace. The feathers are the word of God. The leaves of the palm trees equal the righteousness of God.

The picture of the twelve palm leaves are set as a statement of the fullness of God in a bowl-shaped crown on the golden palm tree. This is topped by the liberty cap (purple/scarlet). Jesus has come to set all men free.

In the gospels, the people are seen waving palm leaves on Jesus' entrance into Jerusalem (and in Revelation 7:9-17). Both demonstrate the waving of the righteousness of God over a cursed earth while saying “Hosanna,” save us. Man in his own righteousness is cursed and perishing.

The two olive trees are represented by the two sets of wooden wagon wheels with eight spokes each.

One set of wheels as a wheel within a wheel is on the right of the golden palm tree. The other is on the left side of the golden palm tree. Also the number 8 in Hebrew is the symbol for eternity.

The prophet is confused and asks what are these?

The angel, in his answer, takes the five material things and brings them into a declaration. This is a declaration for the nation of Haiti. It is a spiritual banner sealed above the Haitian flag.

The angel has opened a revelation in the flag itself which is the word of God for the nation of Haiti.

The solid images located in the four square inset of the Haitian flag become the motto of Haiti set as a spiritual banner over the nation of Haiti.

The rectangle, again is the Chinese symbol for mouth. Zerubbabel (out of Babylon) is a code name for Jesus. In this we see the physical married into the spiritual.

These four verses are detached from Section 1.

This is a final judgement scene, as in Psalm 62:1-4.

Here God stands in as a defense counsel for mankind and as a judge pronounces judgement upon Satan. This qualifies the creation of hell in Psalm 2:5.

In these four verses a final judgement is pronounced. The plummet line is God's perfect righteousness.

The building and finishing of the foundation of this house must be in reference to the nation of Haiti.

For it is placed in the center of the connection to and explanation of the Haitian flag.

Finally the small nation of Haiti is as small things, and yet referred to as the building of a house, a nation.

This 3rd Section is Spirit as items begin to change. A transition is taking place. The olive trees have become two olive branches. The wooden spokes in the wheels are the olive branches where they are also beside the golden palm tree. They are now beside the two golden pipes. The golden pipes are the golden cannons. The light blue powder horns are under the two gold cannons which are now golden pipes. Light blue is in reference to the sky; heaven. The golden oil is the word of God from heaven.

These word changes are to connect the golden cannon to the golden pipes to the anointed ones. Also, the 1st name of Jesus was the Nazarene which means branch.

A transition has taken place and we are moved in time from 518 BC to 90 AD. The words of two anointed ones become two witnesses. The two olive trees remain for a direct connection identification to Revelation.

The two pipes become the two candlesticks: Rev. 11:3-4-5.

The golden oil is produced by the two light blue powder horns under the two golden cannons (pipes). Light blue is the color of the sky. This is a reference to the word of God. There is a multiple color scheme that is foundational in the flag. It is medium blue as in light purple over scarlet red.

The coding revelation is that light blue is heaven, red or scarlet is the earth. This red is also the basis for Adam, Edom and Esau. When the light blue is blended with or meets the red, a color purple is formed.

It represents the meeting of God and man. This color blend of blue-purple-scarlet is found in Exodus 25 through Exodus 31 and summarized in Exodus 39, nine times. In the New Testament it is seen in the robes put upon Jesus in Judgement. Matthew 27:28 states a scarlet robe; John 19:2 - a purple robe.

Matthew and Luke have the same color code of purple and scarlet.

The entire flag of the Nation of Haiti is purple and scarlet.

The meeting of God and man.

The color symbol of purple over scarlet is the meeting of God and man. Jesus the God man, Son of man.

Finally, the two golden pipes are then the two anointed ones who stand by the Lord of the whole earth.

In Exodus 25 through 39 the color gold represents heaven as does light blue. The fine twined linen is the righteousness of the Saints. Garments of white only made possible by the meeting of God and man. Salvation is possible only through the resurrection power of the scarlet blood of the lamb. Spiritual washing of the blood, following Holy Spirit repentance, cleanses man's self righteousness and his sin.

A door to heaven and eternal life with God is possible.

Also, a fine twined linen is the material of which flags are made of.

Here God's word has made a spiritual, supernatural connection outside of time. In the center of the flag, we see a golden palm tree descending and splitting a demon head.

A spiritual door has been opened, the demon head has been split. The door in the spirit realm was opened by the force of praise. The curse is removed from the earth.

In verse 3, the language of v. 14 of Zechariah chpt. 4 is connected.

The two anointed ones in verse 14 have become God's two witnesses in Rev. 11 v. 3. They are clearly identified in the same language of Zechariah chpt. 4. "These are the two olive trees."

The golden cannons which are the two golden pipes now connect to the candlestick. The candlestick becomes two. They are married into the two witnesses through which come forth fire as fire by which fire comes out from the cannons.