Unveiling Sacred Prophetic Revelations
SCROLL INSIGHTS
Theme: The Seven Lamps, the Living Word, and the Curse of Death
The Menorah is the picture of the symbol of the nation of Israel. It is the subliminal revelation of the fullness of the Creator God, His oneness, His threefold being, and His seven Spirits manifested in light.
The rainbow is refracted light. In unity it forms pure light, ascending from God, unified as one. As the six wings of the seraphim surround Him, the central shaft remains the fullness of God’s righteousness.
This light is made manifest in the gift of light, descending from the throne of God. The ascending and descending light is a declaration of man’s right of salvation.
Revelation Insight Unveiled
The Word of God is living, powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, joints and marrow. It is a discerner of the thoughts and intents of the heart (Hebrews 4:12).
This is the living Word of God. It is the death blow to division. Man can pass into eternal life only through this death-and-life union with his Creator.
This narrow way is the result of the curse placed on the earth in Genesis 3:15. The curse is a result of man’s free will to know and choose evil.
In his rebellion, authority was transferred to Lucifer. God declared a curse over man, woman, Satan, and the earth. The Book of Life was closed and sealed by seven seals — the seven Spirits of God.
No one could open it until the Lamb was found worthy. The seals represent judgment restrained by mercy, time bound within God’s eternal sabbath, and the coming final judgment.
As a result of this curse, all men are born spiritually dead. The eyes of the spiritual heart are blind. The question “What will happen to me when I die?” lingers deep within every soul.
Religion, created by man to please God, cannot remove the curse. In spiritual death, man has no awareness of his need for salvation.
Man passes through life seeking pleasure, wealth, and recognition, yet peace is never found. Joy is temporary. The question of death is never removed.
The descending light from God is mercy.
The ascending light from man is faith.
Where they meet, salvation is revealed.
This is the message of Wings of the Cherubim: the light still shines, the seals will be opened by the Lamb, and the way back to life remains open through faith.
Father of Light,
Creator of the heavens and the earth,
We receive the descending light of Your mercy
And lift the ascending light of faith.
Let the seals be opened by the Lamb,
Let the eyes of the blind be awakened,
Let the curse be broken by truth.
Cover this work with the Wings of the Cherubim.
Let Your Shekinah Glory rest upon it.
Lead many from darkness into eternal life.
Amen.
The line by line wording of Zechariah chapter 4, connecting into Revelation chapter 11 verses 3, 4, and 5, is unveiled.
These line by line words are brought to life as they are married into the four square inset of today’s Haitian flag.
The tapestry of light is revealed. The Kingdom of God coming to the earth is visually seen, along with the fiery judgment throne of God.
The colors of purple and scarlet — the meeting of God and man — have birthed the Millennial Kingdom of God on earth.
Artistic illustrations of Zechariah's vision: the golden candlestick (lampstand) with its bowl, seven lamps, and the two olive trees supplying oil—symbolizing God's work accomplished not by human strength, but by His Spirit.
Artistic depictions of Zechariah's vision: the golden lampstand supplied continually by two olive trees, symbolizing divine empowerment through the Holy Spirit.
Some interpretations, particularly in certain prophetic or symbolic teachings, draw a connection between the imagery of the **two olive trees** and **lampstands** in Scripture and the design of the Haitian flag (blue and red vertical stripes with a central white panel and coat of arms featuring a palm tree).
Revelation 11 explicitly links back to Zechariah 4:
Rev 11:3: "Then I will give power to my Two Witnesses, and they shall prophesy a thousand and two hundred and three score days, clothed in sack cloth." 4: "These are The Two Olive Trees and the Two Candlesticks standing before the Lord of the earth." 5: "And if any man desires to harm them, fire will consume their enemies; and if any man desires to harm them, he must in this manner be killed."While the Bible does not mention Haiti or any modern flag, some see prophetic significance in nations or symbols aligning with these ancient visions—viewing the two colors and central tree as echoing the two anointed ones sustaining God's light.
The official flag of Haiti (left) alongside artistic representations of the Two Witnesses as olive trees and lampstands in Revelation 11, which directly references Zechariah 4.
The golden palm tree in the center of the four square inset has a light blue covering set under twelve palm leaves. The color light blue is a reference to the sky which in turn denotes heaven. The color gold is also a symbol of heaven. The light blue covering is a jacket. This light blue jacket was instructed by God to be worn by the high priest. Exodus 28 v31 "And you shall make the robe of the ephod all of blue."
The ephod was the ephod of Judgement to be worn over the light blue jacket. The ephod was four square as is the flag inset. The two braided chains of gold are located at the base of the golden palm tree alongside the two double edge axes which are the symbol of judgement. These are all pictured at the base of the golden palm tree.
The epod was the epod of Judgement to be worn over the light blue jacket. The epod was four square as is the flag inset. The two braided chains of gold are located at the base of the golden palm tree alongside the two double edge axes which are the symbol of judgement. These are all pictured at the base of the golden palm tree.
God had instructed this garment to be worn by the High Priest when he entered into the Holy of Holies to meet with God.
The golden palm tree itself represents the High Priest. We are told in the book of Hebrews, chpt. 6 v19 & 20, that Jesus is our High Priest after the order of Melchisedec. Here also is a reference to Jesus as an anchor to us. The anchor sunk into the earth on the left base of the four square inset is another symbol for Jesus.
Hebrews 6:19-20
19. "That promise is like an anchor to us; it upholds the soul so that it might not be shaken, and it penetrates beyond the veil of the temple."
20. "Therein Jesus has previously entered into the temple for our sake, and become the High Priest forever after the order of Melchisedec."
Now the center gold candlestick is the center of the seven lamp stand of gold called the Menorah (lamp stand symbol of Israel). God gave Moses the pattern for this lamp stand on the top of Mt. Sinai when he met with Moses, Exodus 25 v31 & 32. The seven branches of this lamp stand with a light on top are the symbols of the seven spirits of God found in Revelation chpt. 3 v1; 4 v5; 5 v6. These in turn match the seven colors of the rainbow. When they are merged they become light.
This in turn is a symbol of Father God. At the Jewish Seven Day Festival of Hanukkah, also known as the "Festival of Lights," on the Seventh Day of the Festival of Hanukkah Jesus stood before the crowd and declared (John 8:12) "I am the light of the world. Whoever follows me shall not walk in darkness, but he shall find for himself the light of life."
Detailed views of the Haitian Coat of Arms, featuring the central golden palm tree topped with a Phrygian cap, trophies of arms, anchors, and the white rectangular panel.
Illustrations of the High Priest's blue robe, golden ephod of judgment, and breastplate.
The biblical golden lampstand (Menorah) from the Tabernacle and artistic depictions of Zechariah 4's vision with the olive trees supplying the central candlestick.
Illustrations connecting Jesus' declaration during the Festival of Lights (Hanukkah) to the temple's illumination and divine light.
— Gregory Schadt
Here we see the power and the spiritual significance of the golden palm tree. There is the center of the four square center of the flag of the nation of Haiti.
The bowl on top of the golden candlesticks are the twelve palm leaves in a turned down position. This turned down position is a symbol of a bowl. Twelve is the number for fullness. In Ezekiel 41 v18, we see the pattern for the prototype of the third temple in heaven. There are cherubim facing each other with a palm tree between them. The wings of the cherubim are equal to the leaves of the palm trees. This symbolizes the righteousness of God. In several places the Jews are waving palm leaves or the righteousness of God while calling out "Hosanna" which simply means save us.
Psalm 104:2 "Thou coverest thyself with light as with a garment." (light blue jacket)
Psalm 36:9 "For with thee is the fountain of life; in thy light shall we see light."
John 8:12 "I am the light of the world; he who follows me shall not walk in darkness, but he shall find for himself the light of life."
The center gold candlestick in this lamp stand is extended above three gold candlesticks on its left and three gold candlesticks on its right. The name in Hebrew for this center gold candlestick is called the shamash, or servant's candle. Jesus was servant example for all his followers, Christians. The center gold candlestick is also a symbol of the God Father of the three part fullness of God, a trinity reference when included with the Holy Spirit.
At the time of the Jewish Festival of Lights, Hanukkah, when all candles were lit, Jesus stood before the crowd and declares, John 8:12 "I am the light of the world." Here we see the power and the spiritual significance of the golden palm tree at the center of the four square inset of the flag of the nation of Haiti.
Close-up details of the Haitian Coat of Arms, emphasizing the central golden palm tree crowned with the Phrygian cap and surrounded by twelve palm leaves symbolizing the bowl atop the candlestick.
The central shamash candle in the Hanukkah menorah, elevated and used to light the others—symbolizing the servant leadership of Jesus.
Artistic illustrations of Jesus declaring Himself the Light of the World during the Festival of Lights.
Scenes of Palm Sunday: Crowds waving palm branches and shouting "Hosanna" as Jesus enters Jerusalem.
Artistic renditions of Ezekiel 41: cherubim with palm trees between them, carvings symbolizing divine righteousness.
The bowl at the top of the golden candlesticks consists of twelve palm leaves in a turned down position. This turned down position is symbolic of a bowl. Twelve is the Hebrew number for fullness. The leaves of the palm tree are green which is a symbol of life (the green earth).
In the pattern for the third temple to be built in Jerusalem, Ezekiel 41, we see two cherubim facing each other with a palm tree between each set of cherubim. The wings of these cherubim equate to the righteousness of God. They are five cubits in length. Five is the Hebrew number for grace. The feathers are the word of God. The leaves of the palm trees equal the righteousness of God.
The picture of the twelve palm leaves are set as a statement of the fullness of God in a bowl-shaped crown on the golden palm tree. This is topped by the liberty cap (purple/scarlet). Jesus has come to set all men free.
In the gospels, the people are seen waving palm leaves on Jesus' entrance into Jerusalem (and in Revelation 7:9-17). Both demonstrate the waving of the righteousness of God over a cursed earth while saying “Hosanna,” save us. Man in his own righteousness is cursed and perishing.
“...a candlestick of all gold, with a bowl on top of it.” (Zechariah 4:2)
The liberty cap is a picture of the meeting of God and man to bring liberty and set mankind free. The twelve palm leaves in a turned down position represent the fullness of God's righteousness as a crown in the form of a bowl.
The flag poles of gold extending to a triangle of gold passing through the golden rectangles are equal golden scepters. The seven rectangles are seven mouths. These proclaim the gospel and the good news of liberty for all men. The symbol for mouth, as a note, in Chinese is written as a rectangle. The seventh mouth is the golden palm tree itself.
Close-up details of the Haitian Coat of Arms showing the twelve palm leaves turned downward forming a bowl-like crown atop the golden palm tree, topped by the Phrygian liberty cap.
Artistic renderings of Ezekiel 41: cherubim facing each other with palm trees between them, symbolizing divine righteousness and grace.
Palm Sunday and Revelation 7: multitudes waving palm branches in worship, crying “Hosanna” and giving glory to the Lamb.
The Phrygian cap (liberty cap) in the Haitian Coat of Arms and historical symbolism of freedom.
The two olive trees are represented by the two sets of wooden wagon wheels with eight spokes each.
One set of wheels as a wheel within a wheel is on the right of the golden palm tree. The other is on the left side of the golden palm tree. Also the number 8 in Hebrew is the symbol for eternity.
4: "So I answered and spoke to the angel who talked with me saying, what are these, my Lord?" 5: Then the angel who talked with me answered and said to me, do you not know what these are? And I said, no my Lord, I do not know. 6: Then he said to me, this is the word of the Lord to Zerubbabel saying, "Not by power nor by might, but by my spirit, says the Lord of Hosts." (Adonai Tzva'ot - Hebrew)The prophet is confused and asks what are these?
The angel, in his answer, takes the five material things and brings them into a declaration. This is a declaration for the nation of Haiti. It is a spiritual banner sealed above the Haitian flag.
The angel has opened a revelation in the flag itself which is the word of God for the nation of Haiti.
The solid images located in the four square inset of the Haitian flag become the motto of Haiti set as a spiritual banner over the nation of Haiti.
The rectangle, again is the Chinese symbol for mouth. Zerubbabel (out of Babylon) is a code name for Jesus. In this we see the physical married into the spiritual.
The Flag of Haiti with its central coat of arms on a white panel.
Illustrations of Zechariah's vision: the golden lampstand supplied by two olive trees on either side.
Biblical art depicting Ezekiel's "wheel within a wheel" vision, symbolizing divine movement and eternity.
Artistic representations of Zechariah 4:6 – the empowering message of God's Spirit.
These four verses are detached from Section 1.
This is a final judgement scene, as in Psalm 62:1-4.
Here God stands in as a defense counsel for mankind and as a judge pronounces judgement upon Satan. This qualifies the creation of hell in Psalm 2:5.
In these four verses a final judgement is pronounced. The plummet line is God's perfect righteousness.
The building and finishing of the foundation of this house must be in reference to the nation of Haiti.
For it is placed in the center of the connection to and explanation of the Haitian flag.
Finally the small nation of Haiti is as small things, and yet referred to as the building of a house, a nation.
Artistic depictions of Zechariah 4:7 – the great mountain becoming a plain before Zerubbabel, symbolizing divine removal of obstacles.
The plumb line (plummet) in Zerubbabel's hand and scenes of divine judgment.
Illustrations emphasizing God's faithfulness in small beginnings and the completion of His work.
The Flag and people of Haiti – a nation seen in this teaching as representing the "small things" God will exalt and complete.
This 3rd Section is Spirit as items begin to change. A transition is taking place. The olive trees have become two olive branches. The wooden spokes in the wheels are the olive branches where they are also beside the golden palm tree. They are now beside the two golden pipes. The golden pipes are the golden cannons. The light blue powder horns are under the two gold cannons which are now golden pipes. Light blue is in reference to the sky; heaven. The golden oil is the word of God from heaven.
These word changes are to connect the golden cannon to the golden pipes to the anointed ones. Also, the 1st name of Jesus was the Nazarene which means branch.
A transition has taken place and we are moved in time from 518 BC to 90 AD. The words of two anointed ones become two witnesses. The two olive trees remain for a direct connection identification to Revelation.
The two pipes become the two candlesticks: Rev. 11:3-4-5.
Detailed views of the Haitian Coat of Arms highlighting the golden cannons (interpreted as golden pipes) and light blue elements beneath them.
Biblical artwork depicting Zechariah 4: the golden lampstand with two olive trees and branches pouring golden oil.
Illustrations of Revelation 11: the two witnesses as olive trees and lampstands standing before the Lord.
Artistic representations connecting Jesus as the "Branch" (Netzer/Nazarene) in messianic prophecy.
The golden oil is produced by the two light blue powder horns under the two golden cannons (pipes). Light blue is the color of the sky. This is a reference to the word of God. There is a multiple color scheme that is foundational in the flag. It is medium blue as in light purple over scarlet red.
The coding revelation is that light blue is heaven, red or scarlet is the earth. This red is also the basis for Adam, Edom and Esau. When the light blue is blended with or meets the red, a color purple is formed.
It represents the meeting of God and man. This color blend of blue-purple-scarlet is found in Exodus 25 through Exodus 31 and summarized in Exodus 39, nine times. In the New Testament it is seen in the robes put upon Jesus in Judgement. Matthew 27:28 states a scarlet robe; John 19:2 - a purple robe.
Matthew and Luke have the same color code of purple and scarlet.
The entire flag of the Nation of Haiti is purple and scarlet.
The meeting of God and man.
The color symbol of purple over scarlet is the meeting of God and man. Jesus the God man, Son of man.
Finally, the two golden pipes are then the two anointed ones who stand by the Lord of the whole earth.
In Exodus 25 through 39 the color gold represents heaven as does light blue. The fine twined linen is the righteousness of the Saints. Garments of white only made possible by the meeting of God and man. Salvation is possible only through the resurrection power of the scarlet blood of the lamb. Spiritual washing of the blood, following Holy Spirit repentance, cleanses man's self righteousness and his sin.
A door to heaven and eternal life with God is possible.
Also, a fine twined linen is the material of which flags are made of.
The Flag of Haiti in blue and red, interpreted here as symbolizing heaven meeting earth.
Details from the Haitian Coat of Arms showing cannons and associated elements.
The High Priest's garments woven with blue, purple, scarlet, and gold – symbolizing the divine meeting humanity.
Artistic depictions of Jesus clothed in a purple or scarlet robe during His trial.
Illustrations of Zechariah 4: the golden lampstand receiving oil through pipes from the olive trees.
White fine twined linen in the Tabernacle – symbolizing purity and the righteousness provided through Christ.
Here God's word has made a spiritual, supernatural connection outside of time. In the center of the flag, we see a golden palm tree descending and splitting a demon head.
A spiritual door has been opened, the demon head has been split. The door in the spirit realm was opened by the force of praise. The curse is removed from the earth.
In verse 3, the language of v. 14 of Zechariah chpt. 4 is connected.
The two anointed ones in verse 14 have become God's two witnesses in Rev. 11 v. 3. They are clearly identified in the same language of Zechariah chpt. 4. "These are the two olive trees."
The golden cannons which are the two golden pipes now connect to the candlestick. The candlestick becomes two. They are married into the two witnesses through which come forth fire as fire by which fire comes out from the cannons.
Details from the Haitian Coat of Arms showing the central golden palm tree and surrounding trophies, including cannons interpreted as sources of fire.
Artistic depictions of the two witnesses in Revelation 11, shown as olive trees and lampstands with fire proceeding from their mouths.
Illustrations showing the scriptural link between Zechariah's olive trees and Revelation's two witnesses.
Symbolic representations of spiritual victory, the breaking of demonic strongholds, and the opening of heavenly doors through praise and divine power.
In Revelation 11:3-5 the two olive trees and the two candlesticks = the two golden pipes = the two anointed ones = the two witnesses (Jesus - Holy Spirit).
The golden palm tree is the LORD OF THE EARTH.
THE LORD OF THE EARTH IS THE GOLDEN PALM TREE.
The golden palm tree is also Melchizedek.
The two anointed ones (the two witnesses) will prophesy for 42 months, 3½ years while the anti-Christ is on the throne.
This is simultaneous to the 144,000 who are the Orthodox Jews who have been commissioned as witnesses in Isaiah chpt. 43:10-15. These are going throughout the world as evangelists. See Revelation chpt. 7 vs 9-14.
This connection into the book of Revelation is a connection to the last days and the removal of the curse from the earth.
All is pictured as a multi-dimensional, timeless revelation. Here Jesus and the Holy Spirit are seen as the face of God throughout the flag.
All this is a result of the reformatting of the United States Military (U.S. Army) Seal of 1775. This is a vision seen as a result of the power of the Holy Spirit. God has moved outside of man's ability to understand. If the Haitians had not fought in and made George Washington's victory possible in our revolution, the reformatting of the addition of the four square flag inset by Catherine Flon from the U.S. Military seal would have not taken place.
A monument in the city of Savannah, Georgia can be seen through Google. This monument is a tribute to the Haitians who fought and died for our nation's independence.
The Haitian Coat of Arms with its central golden palm tree, alongside biblical artistic depictions of Melchizedek, the eternal priest-king.
Artistic representations of Revelation 11's two witnesses as olive trees and lampstands, with fire proceeding from their mouths.
Visions from Revelation 7: the 144,000 sealed and the great multitude with palm branches praising God.
The Haitian Monument in Franklin Square, Savannah, Georgia – honoring the Chasseurs-Volontaires de Saint-Domingue who fought in the Siege of Savannah (1779).
Historical designs of U.S. Army flags and seals from the Revolutionary War era.
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Haiti, a nation cradling a powerful spiritual legacy, is uniquely emblazoned with a flag steeped in profound divine meaning. Far more than a national emblem, it is a spiritual tapestry, deeply woven into the fabric of biblical prophecy and sacred connection. On these digital scrolls, we embark upon a profound journey to explore the intimate ties between Haiti's flag and the Holy Scriptures, discerning how its very elements resonate with God's majestic plan for all humanity.
Zechariah 4:5–6 describes a spiritual revelation given to Zerubbabel, where an angel reveals symbolic meanings for five material things, presented as a divine declaration for the nation of Haiti. The angel unveils a spiritual banner sealed above the Haitian flag, symbolizing the very Word of God for Haiti. The four-square insets within the flag are explained as spiritual emblems, each image interpreted in alignment with prophecies concerning Zerubbabel (a type of Jesus) and the mountain becoming a plain (v.7), signifying God's mercy and divine intervention.
The Plummet of Righteousness: Haiti's Sealed Destiny
Behold a profound spiritual confrontation, as the Almighty God executes His righteous judgment upon the Adversary, Satan. This judgment is wielded by the plummet of His unblemished righteousness—a truth vividly symbolized by the seven spirits/eyes of the Lord , which find their correspondence in the radiant golden triangles upon the Haitian flag, signifying divine oversight. Through this pivotal moment, God meticulously lays the spiritual foundation of Haiti, sealing the nation's destiny by His immutable, sovereign will. This deep interpretation of Zechariah 4:8–10 underscores that the foundation laid by Zerubbabel is not merely physical, but represents the unshakeable righteousness of God Himself, directly linking it to Haiti's spiritual bedrock, destined for glory.
The Two Anointed Ones: Witnesses of Divine Power
The Haitian flag's meaning is profoundly linked to biblical scripture, especially Zechariah 4:11-14 and Revelation 11:3-5. In these verses, the two anointed ones are identified as mighty witnesses who proclaim the living Word of God, their divine power symbolized through the golden pipes and the blazing candlesticks. These very elements find their vibrant reflection within the Haitian flag, containing symbolic representations of the sacred meeting between the Most High God and man.
To further visualize these connections, behold the very banner of Haiti:
The precise, line-by-line wording of Zechariah chapter 4 weaves an intricate connection to Revelation chapter 11, verses 3–5, unveiling a magnificent tapestry of divine light. These ancient words are brought forth into vivid life as they are spiritually married into the four-square inset of today's Haitian flag. The glorious Kingdom of God, descending to Earth, is visually manifested, alongside the awe-inspiring, fiery judgment throne of the Almighty. The transcendent colors of purple and scarlet, symbolizing the sacred meeting of God and man, have birthed the very millennial Kingdom of God on Earth.
Zechariah chapter 4: The Prophetic Vision Explained
v.2: "And he said to me, What do you see? And I said, I have looked, and behold a candlestick all of gold, with a bowl on the top of it, and seven lamps on it, and seven mouths to the seven lamps which are on the top of it."
*The Menorah, the ancient symbol of the nation of Israel, with its seven branches and radiant lights, profoundly represents the seven spirits of God (Revelation 3:1, 4:5, 5:6) and the seven colors of the rainbow, which converge to form pure light. The golden palm tree, positioned at the sacred center of the Haitian flag, flanked by three golden flagpoles on its right and left, embodies this very center candlestick of the Menorah, known to the Jewish people as the Shamash—a potent symbol of God Himself. The golden palm tree in the Haitian flag, adorned with a light blue jacket beneath its twelve palm leaves and crowned with a liberty cap, is seen dynamically descending and splitting a demon head, an iconic depiction of our High Priest, Melchizedek (Hebrews chapters 5 and 6).*
v.2, continued: "Candlestick of all gold, with a bowl on top of it"
*The twelve gracefully turned-down palm leaves of the central tree represent the symbolic "bowl." The seven lamps are the six triangular golden lamps situated at the end of each flagpole, with the central golden palm tree itself serving as the seventh lamp. The golden flagpoles and triangles signify heaven. The "seven mouths" are the seven rectangles below the seven triangles, with the palm tree itself forming the seventh rectangle—the Chinese symbol for mouth being a rectangle.*
v.3: "And two olive trees by it, one on the right side of the bowl and the other on its left side."
*These two olive trees are powerfully represented by the two sets of wooden wagon wheels with eight spokes each, positioned on either side of the golden palm tree. The number eight in Hebrew symbolizes eternity.*
v.6: "Then he said to me, This is the Word of the Lord to Zerubbabel, saying, 'Not by power nor by might, but by my Spirit, says the Lord of Hosts.' Adonai Tzva'ot - Hebrew"
*This is a divine declaration for Haiti, a spiritual banner revealed within the flag itself. Zerubbabel ("out of Babylon") is a prophetic type of Jesus.*
v.7: "Who are you, O great mountain? Before Zerubbabel you shall become a plain; and He shall bring forth the headstone of equity and mercy."
*A final judgment scene where God acts as defense counsel and judge against Satan, establishing the creation of hell (Psalm 2:5). The plummet line signifies God's perfect righteousness. The building of this "house" (nation) refers to Haiti.*
v.14: "Then he said, These are the two anointed ones who stand by the Lord of the whole earth."
*This section transitions to "Spirit." The olive trees become olive branches (wooden spokes), now beside the golden pipes (cannons) pouring golden oil (Word of God). The light blue powder horns under the cannons signify heaven (light blue). This transition moves us from 518 BC to 90 AD, connecting the "two anointed ones" to the "two witnesses."*
Revelation chapter 11: The Witnesses Manifested (90 AD)
v.3: "Then I will give power to my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth."
v.4: "These are the two olive trees and the two candlesticks standing before the Lord of the earth."
v.5: "And if anyone desires to harm them, fire will consume their enemies; and if anyone desires to harm them, he must in this manner be killed."
*Here, God’s Word orchestrates a spiritual, supernatural connection transcending time itself. In the very heart of the flag, we behold a golden palm tree descending, powerfully splitting a demon head. A spiritual door has been opened; the demon head has been utterly vanquished. This door in the spirit realm was opened by the irresistible force of praise. The ancient curse is being removed from the earth.*
*In verse 3, the language of Zechariah 4:14 finds its perfect echo. The "two anointed ones" have been revealed as God's "two witnesses" in Revelation 11:3. They are clearly identified by the same language: "These are the two olive trees." The golden cannons, serving as the two golden pipes, now connect directly to the candlestick, which becomes two. They are mystically married into the two witnesses, from whom fire proceeds, just as fire issues from cannons. In Revelation 11:4, the two olive trees and the two candlesticks equate to the two golden pipes, the two anointed ones, and ultimately, the two witnesses (representing Jesus and the Holy Spirit). The golden palm tree is none other than the Lord of the Earth, the Melchizedek. These two anointed ones (the two witnesses) will prophesy for 42 months (3 1/2 years) during the reign of the Antichrist. This occurs simultaneously with the 144,000 Orthodox Jews, commissioned as witnesses in Isaiah 43:10-15, who evangelize throughout the world (Revelation 7:9-14). This profound connection into the book of Revelation signifies the ultimate fulfillment in the last days and the complete removal of the curse from the earth. All is pictured as a multi-dimensional, timeless revelation, where Jesus and the Holy Spirit are seen as the very face of God radiating throughout the flag.*
*All this stems from a divinely inspired reformatting of the United States Military Seal of 1775. This was a vision granted through the sheer power of the Holy Spirit, demonstrating God's movement beyond human comprehension. Had the valiant Haitians not fought in and enabled George Washington's victory in the American Revolution, the reformation and addition of the four-square flag inset by Catherine Flon, adapted from the U.S. Military seal, would not have transpired. A monument in Savannah, Georgia, stands as a solemn tribute to the Haitians who fought and sacrificed for America’s independence, bearing witness to this profound connection.*
Heaven's Hue, Earth's Stain, and the Purple of Redemption
The Haitian flag unfurls a rich and vibrant color scheme, each hue imbued with profound theological significance. **Light blue**, seen prominently, reaches upward, representing the boundless expanse of the heavens, God's very throne. **Scarlet (red)**, a color echoing the earth, links profoundly to Adam (whose name means "red earth"), Edom, and Esau, symbolizing humanity's earthly foundation and fallen state. **Gold**, gleaming throughout the flag's central motifs, speaks of divine glory, the sacred, and the heavenly realm.
The most compelling revelation lies in the harmonious interplay of these colors: when light blue seamlessly blends with or meets scarlet, a majestic **purple** emerges. This purple is not merely a color; it is a profound spiritual emblem of the **meeting of God and man**, the divine embracing the human. This powerful confluence of blue, purple, and scarlet is not arbitrary; it is woven throughout biblical narrative, from the intricate blueprints of the Tabernacle and the priestly garments in Exodus 25-39 (mentioned nine times in Exodus 39 alone) to the New Testament, where it dramatically appears in the robes placed upon Jesus during His judgment (Matthew 27:28 describes a scarlet robe; John 19:2 explicitly states a purple robe, confirming this consistent spiritual color code). Thus, the entire flag of the nation of Haiti, through its very essence of purple and scarlet, powerfully proclaims the meeting of God and man—a living testament to Jesus Christ, the God-Man, the Son of Man.
The flag’s central golden palm tree stands as a testament to the Lord of the Earth, a dual connection to both the ancient priesthood of Melchizedek and the golden anointed ones prophesied in the Bible. Its spiritual significance thunders forth the divine authority of God over all creation. Furthermore, the very fabric of the flag—fine twined linen—symbolizes the righteousness of the saints, a purity made possible only by this sacred meeting of God and man, achieved through the resurrection power of the **scarlet blood of the Lamb**.
The Flag as a Prophetic Herald of Christ’s Return
The Haitian flag, in its profound colors and intricate symbols, stands as a vibrant testament to God's eternal covenant with humanity and His magnificent plan for salvation. The golden pipes, representing the outpouring of divine truth, the two anointed ones—mighty instruments of God’s will—and the fire they bring forth, are potent symbols of divine prophecy and irresistible power, as revealed in the dramatic unfolding of Revelation 11. Through this divine intervention, the ancient curse upon the earth is destined to be fully removed, and the Lord’s supreme authority over all nations is firmly established for eternity. The flag thus represents the profound, transformative spiritual journey of salvation, made possible solely through the sacred meeting of God and man in Jesus Christ.
In its deepest essence, the Haitian flag transcends its role as a mere national symbol; it is a potent spiritual declaration, weaving together past, present, and future through the threads of biblical prophecy, divine judgment, and the glorious resurrection power of Jesus Christ. The nation’s past covenant with voodoo, a spiritual bondage, is understood to have irrevocably expired in 2004. God’s unwavering justice followed—evidenced by significant events such as the devastating 2010 earthquake—signifying a profound divine turning point and the laying of a new, righteous, and unshakeable foundation for Haiti’s future in God.
From Divine Vibration to Manifest Reality
From the very core of God’s boundless love emanated the primal forces of creation: divine vibration, sacred sound, and the powerful, spoken Word. This primordial command, "Let there be light," did not merely initiate existence; it ignited it. The celestial harmonies of Psalm 148 and the thundering voice in Psalm 29 eloquently echo this magnificent process, revealing how Jesus, the manifest image of the invisible God (Colossians 1:15, Hebrews 1:3), spoke the cosmos into being. His very words possess the power to penetrate and divide the soul and spirit, illuminating the depths of the heart.
For God’s first command in Genesis 1:3, "Let there be light," to be executed, the very concept of words formed from sound had to be divinely pre-established. Sound itself is a direct result of vibration. God, in His essence, is Love—a dimension of anointing love whose profound thickness is unknown to mankind. This immense power-force of love propelled spiritual vibration, forming intricate sound waves, then syllables, and finally, words, culminating in the entirety of creation. God first established a spiritual atmosphere of time, and then from that profound silence, the words echoed forth as seen in Psalm 148:5-6: "For He spoke and they were made; He commanded and they were created. He also established them forever and ever; He has made a decree which shall not pass." This three-part statement reflects the manifestation of the three-part fullness of God: Body, Soul, and Spirit.
The very first name for God in the Bible, in Hebrew, is Elohim. The suffix "im" denotes a plurality within a singular God (Elohim Tzva'ot, the Creator God of Hosts). The activation of Psalm 148, a psalm of creation, arises from the praise offered by His creation and His angels, culminating in Psalm 150.
Psalm 29 parallels Psalm 148, showing Jesus, God's physical manifestation, speaking. It, too, operates in a three-part fullness. Jesus, being God's visible image (Colossians 1:15: "He is the image of the invisible God." Hebrews 1:3: "His Son... the brightness of His glory and the express image of His person."), descended into His cursed earth, anointed with the Father's power of creation. Psalm 29:3-4 declares: "The voice of the Lord is over the waters; the God of glory thunders; the Lord is over many waters." After His baptism, He was empowered. He defeated Satan by the Word. He then came to the Sea of Galilee and spoke two simple words to two men, "Follow me!" Jesus, being God's physical image in a cursed earth, spoke those two words to two sets of two men and miraculously separated their souls from their spirits. For the very first time since the Fall and the curse, the spiritual ears of their hearts were enabled to truly hear the Word. Hebrews 4:12 powerfully articulates this divine surgical precision: "For the word of God is living and powerful, sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart."
Redemption's Song: Through the Blood of Christ
In the beginning, God created all things, and they were profoundly good (Genesis 1:31, Psalm 104, Revelation 4:11). Yet, in a moment of fateful choice, the self-righteousness of man made a free-will decision to grasp the knowledge of good and evil, desiring to be "like God"—even though he was merely a creation, utterly lacking the power to create. As a devastating consequence of man's free-will decision, the Creator God, in His divine justice, cursed the man who had been deceived by the shining being—Satan. All that had been entrusted to man was now usurped and placed under the dominion of this shining adversary. God then, too, pronounced a curse upon Satan. The very earth itself, and woman, were also brought under this curse. All created good on the earth was now marred. Consequently, the entire earth lies groaning in darkness and bondage.
Since it was the Almighty God who originally cursed creation and man, it stands to reason that only God Himself possesses the power and authority to remove that curse. The essence of life is in the blood. Thus, the curse was definitively removed by the resurrection power of the precious blood of Jesus Christ. This divine reversal will be fully manifested upon His glorious second coming to the earth, when the lamb will indeed lie down with the lion, and nothing shall harm on His holy mountain.
By one man (Adam) came the devastating curse, and by one Man (Jesus Christ) it will be utterly removed. The sin of self-righteous pride ignited rebellion within God's creation through the deception of free will. From that moment when the Creator God cursed the earth, all mankind has been birthed with a fallen nature into a fallen earth, inherently in rebellion against their Maker. However, through genuine Holy Spirit-led repentance and the spiritual washing in the **scarlet blood of the Lamb**, man's self-righteousness and the stain of his sin are purified. This cleansing unlocks a glorious door to heaven and eternal life with God, making salvation uniquely possible through the resurrection power of Jesus Christ. The Haitian flag, in its interwoven colors and symbols, thus powerfully signifies this triumphant path to redemption and the ultimate overcoming of the ancient curse.
God’s Unchanging Plan vs. Humanity's Temporal Fall
| TIME & ETERNITY (God's Perfect Design) | THE CURSE & FALLEN MAN (Humanity's Reality) |
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Psalm 139:15-16 "My substance was not hid from you, when I was made in secret, and curiously fashioned in the lowest parts of the earth. Your eyes did see my substance, yet being unperfect; and in your book all my members were written, which in continuance were fashioned, when as yet there was none of them." |
Genesis 3:10-end "And he said, I heard your voice in the garden, and I was afraid, because I was naked; and I hid myself." (Followed by the divine pronouncements of curses upon the serpent, woman, and the earth) |
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Ecclesiastes 3:14-15 "Whatsoever God does, it shall be forever: nothing can be put to it, nor anything taken from it: and God does it, that men should fear before him. That which has been is now; and that which is to be has already been; and God requires that which is past." |
Psalm 51:5 "Behold, I was shapen in iniquity; and in sin did my mother conceive me." |
These profound scriptures illuminate the stark contrast between God's eternal, perfect design, woven into the very fabric of time, and the temporal, fallen reality of humanity under the curse—yet always held within the embrace of His unchanging, redemptive plan.
By the grace of God, we are taking the revelation of the Haitian Flag and the plumb line of Zechariah into the highways and hedges.
21 souls have already surrendered their lives to Jesus Christ!
21 people have given their lives to Christ through these outreaches
– and this is only the beginning!
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An Anointed Vessel for Haiti’s Spiritual Restoration
This profound revelation and intricate interpretation of the Haitian Flag's biblical meaning and its divine purpose is brought forth through the anointed hand of Gregory Schadt , a humble yet powerful vessel raised by God specifically for Haiti’s spiritual restoration and the unveiling of His eternal, life-transforming truths.